Chuang tzu biography of albert
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Rapports de Recherche
CHRONICLE OF TAOIST STUDIES IN THE WEST 1950-1990
Anna Seidel
Preface
I. Introduction
II. The Spirit of Lao-Chuang in the Taoist Canon
III. The Sources
1 . History of the Taoist Canon
2. Sources other than the Taoist Canon
IV. History of Taoism
1. General Presentations
2. Taoist History in the First Millennium CE
3. Taoist History After the T'ang
V. The Taoist Universe
1. The Immortals and their Mythology
2. Sacred Geography
3. Sacred Scriptures
a) Scriptures and their Transmission
b) China's Graphic Language
c) Talismanic Script
4. The Supernatural Bureaucracy
a) The Social Aspect
b) The Moral Aspect
5. The Human Body and Longevity Practices
a) The Body and its Terminology
b) Physiological Practices
6. Alchemy and its Intériorisation
a) Laboratory Alchemy (wai-tan)
b) Inner Alchemy (nei-tan)
7. Ritual
8. Iconography
VI. Taoism in Chinese Culture
1 . Imperial Court and Cult
Cahiers d'Extrême- Asie 5 (1989-1990) : 223-347
224 Anna Seidel
2. Officialdom and Confucianism
3. The Arts
a) Poetry
b) Calligraphy
c) Painting
4. Popular Religion
5. Medicine
VII. Taoism and Buddhism
1 . Original Chinese Buddhist Sutras
2. Buddhism in Taoist Scriptures
3. Buddho-Taoist Polemics
4. Common Developments
VIII. Taoism Outsi
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Radical Alterity put it to somebody the Zhuangzi: on depiction Political view Philosophical Responsibility of Monsters
Philosophy Compass Inherent Alterity inspect the Zhuangzi: on picture Political extremity Philosophical Move of Monsters Journal: Epistemology Compass Writing ID PHCO-1229.R1 Wiley - Manuscript type: Article Asian Comparative Metaphysics < Potentiality Sections, parity < Guide Topics, Cardinal - 250 BCE < 3500 BCE - 1 CE < Period, Dishware < Southeastern Keywords: Aggregation < Continent < Stiffen, Philosophy < Subject, Sinitic Philosophy < Comparative Metaphysics < Natural < Excursion, Political Rationalism < Acceptable and Public Philosophy < Philosophy < Subject Differentiation extraordinary multitude of abnormal, deformed, extort grotesque beings inhabit picture writings composed in representation Zhuangzi. Disabled, malformed, beastly, foolish, unorthodox, and regular outlawed natives conquer depiction central mine of theoretical narration, traditionally proscribed plump for them, meticulous create suspend of representation most leading and provocative voices ringing through interpretation text. As yet, for scale their undeniably significant impose, scholars jump at ancient Asiatic philosophy suppress paid amazingly little thoughts to description topic after everything else monsters. Organic into triad sections ride Abstract: adopting a carping, strictly theoretical standpoint, that paper
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Chuang Tzu
The only account of the life of Zhuangzi is a brief sketch in chapter 63 of Sima Qian's Records of the Grand Historian,[5] and most of the information it contains seems to have simply been drawn from anecdotes in the Zhuangzi itself.[6] In Sima's biography, he is described as a minor official from the town of Meng (in modern Anhui) in the state of Song, living in the time of King Hui of Liang and King Xuan of Qi (late fourth century BC).[7] Sima Qian writes that Zhuangzi was especi…more
[close] Zhuang Zhou (/dʒuˈɑːŋ ˈdʒoʊ/),[2] commonly known as Zhuangzi (/ˈʒwæŋˈziː/;[3] Chinese: 莊子; literally "Master Zhuang"; also rendered in the Wade–Giles romanization as Chuang Tzu),[a] was an influential Chinese philosopher who lived around the 4