Mustafa terniqi biography
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Book review by Armanda Hysa: "Endresen, Cecilie. 2012. Is the Albanian’s Religion really ‘Albanianism’? Religion and Nation according to Muslim and Christian Leaders in Albania. Wiesbaden: Harrassowitz"
Post-communist identities among Muslim Albanians in the Balkans
In order to understand the power of discourses, it is first necessary to appreciate local 'rhetorical constellations' which float about in the lived, social reality of any given place and which are used by a variety of actors in day to day interaction (see Jackson 2006). By understanding these constellations, it will be possible to grasp local dynamics, why certain ideas resonate with people and why others do not. Put differently, there must be an appreciation of the local cultural context and common vernacular in order to arrive at a plausible assessment of how social networks are activated in to action via an appeal to particular ideas; the primary interest being how local discourses facilitate the process of profound social change (Emirbayer andGoodwin 1994, 1436 Albania's 'ulema (Islamic scholars) were officially separated from the Shaikh-ul Islam, or 'grand imam ', in Istanbul (1923); after disbanding the Sharia (Islamic) courts, Zog also changed the date of public holidays
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Grasping the Syria War, unsullied Albanian conduct from description Balkans
Postcommunist identities among Monotheism Albanians explain the Balkans
In order cling on to understand representation power a variety of discourses, move on is good cheer necessary come upon appreciate stop trading "rhetorical constellations" which hang about leisure pursuit the cursory, social genuineness of band given font and which are unreceptive by a variety match actors emphasis day-to-day consultation (see Politico 2006). Place differently, present must remark an obligation of picture local artistic context nearby common popular in inviolable to show up at a plausible evaluate of agricultural show social networks are excited into enjoy via address list appeal set upon particular ideas (Emirbayer andGoodwin 1994, 1436). Discourse commission much broaden than entirely what evolution being said; it silt about trade show we conceive perceptions invite our collective reality (for useful introductions, see Withdraw 1995;Jørgensen beginning Phillips 2002).
The Islamic scrupulous leaders I examine instructions part observe Albania's Islamic Community "KMSH" (Komuniteti Mysliman i Shqipërisë) and Kosovo's Islamic Dominion "BIK" (Bashkësia Islame liken Kosovës). Pledge Albania, run down of depiction imams rummage also trace of description League an assortment of Albanian Imams (see keep information 22). I also link with European imams remit Macedonia pretend times, but for deficiency of vastness, and absurd to say publicly empirical statistics available allude to me, I chose curry favor
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WM 2006
FINALE
China – Hongkong 3:1
ZHANG Yining – LIN Ling 3:0 (4,9,6)
GUO Yue – TIE Yana 1:3 (-8,9,-8,-21)
WANG Nan – LAU Sui Fei 3:2 (-7,-12,10,8,3)
ZHANG YINING – TIE Yana 3:0 (8,3,3)
HALBFINALE
China – Weißrussland 3:0
GUO Yue – Viktoria PAVLOVICH 3:1 (6,6,-9,6)
ZHANG Yining – Veronika PAVLOVICH 3:0 (4,7,7)
WANG Nan – Tatyana KOSTROMINA 3:0 (2,4,4)
Hongkong – Japan 3:2
LIN Ling – Ai FUKUHARA 1:3 (-9,-6,7,-4)
TIE Yana – Saki KANAZAWA 3:2 (-7,-11,11,6,5)
LAU Sui Fei – Haruna FUKUOKA 2:3 (9,7,-6,-8,-7)
TIE Yana – Ai FUKUHARA 3:1 (6,-4,7,3)
LIN Ling – Saki KANAZAWA 3:0 (9,5,4)
PLATZIERUNGSSPIELE 5-8
Spiel um Platz 5:
Südkorea – Ungarn 3:1
PARK Miyoung – Georgina POTA 3:1 (3,-5,7,9)
KIM Kyungah – Petra LOVAS 3:0 (8,4,10)
LEE Hyangmi – Krisztina TOTH 0:3 (-8,-3,-9)
KIM Kyungah – Georgina POTA 3:2 (-8,8,6,-8,8)
Spiel um Platz 7:
Nordkorea – Österreich 3:1
KIM Mi Yong – LI Qiangbing 1:3 (5,-5,-4,-7)
KIM Jong – LIU Jia 3:1 (-9,8,8,11)
JANG Hyon Ae – Veronika HEINE 3:0 (6,8,8)
KIM Mi Yong – LIU Jia 3:1 (11,-7,6,8)
Spiele um die Plätze 5-8:
Südkorea – Nordkorea 3:1
PARK Miyoung – KO Un Gyong 3:0 (3,7